Lack of Insight and Empathy are Subtle Forms of Racism

It is amazing how many white people think there is no reason why African-Americans, poor black people specifically, cannot pull themselves out of poverty and live their lives like we do. When a black person is shot by police these same people will say “if they don’t want to be stopped by police they shouldn’t break the law!” These Americans have no insight into the implicit pre-judgment in their minds that the black person must have been doing something wrong,” or even worse, that “they should not have been there in the first place.” How can America be great if there are public places to which access is denied because of race or religion?

These white Americans do not understand why anyone whose car broke down along a highway would be afraid of an approaching police officer. They cannot imagine that that they would be perceived as a threat when walking through someone else’s neighborhood. Most white men cannot imagine that women, whom they pass on a sidewalk or other public place, would feel endangered by their nearness just because of the color of their skin. White Americans do not understand what it is like to be profiled by the color of their skin.

White Americans are incensed when a millionaire black athlete kneels during the National Anthem as a form of protest over the death of yet another black man at the hands of police. These white people have no insight into the fact that the reality in which young black children are reared in the U.S. is not the same reality with which they are familiar. They do not understand that the chasm that separates poor blacks from mainstream American society seems as wide as the Grand Canyon to black Americans. Most whites Americans cannot comprehend that life in poor urban and rural communities is not a matter of choice. They do not see that the black athlete who kneels during the national anthem is using his platform to speak on behalf of young people who are unable to speak for themselves.

White men and women who ridicule the idea of “white privilege” are oblivious to their own lack of empathy. Rather than seek to understand or work to find solutions they opt, instead, to pass judgment on their fellow citizens. They are so busy exercising their “white privilege” in response to their perceptions of black America that they have no insight into how they, themselves, are perceived by that other America. Sadly, far too many do not believe that blacks are entitled to such privilege and they do not care what black America thinks. These Americans reject the assertion that their behavior is a subtle form of racism. They also reject the possibility that they could ever be wrong.

It is because of such intransigence that we remain divided as a nation, unable to assuage the pain of past and present injustice. When are white Americans going to acknowledge that the greatness of America is a matter of perception and that we do not all enjoy the same opportunities and freedoms?

Rather than strive to address the inequities of our society and the prejudices of the American people, conservative white men and women want to turn back the clock to a simpler time when they felt safe, secure, and in control. We cannot achieve the future we seek by bullying, calling people names, blaming others when we do not get our way, by clinging to the past, or by abandoning our democratic principles. What we all must understand is that there will never be a simpler time.

The reality that is early 21st Century America is a function and consequence of our government’s policies since the end of World War II; both republican and democrat, liberal and conservative. Since the world has changed exponentially, we must be willing and able to think exponentially, which is just another way of saying “think outside the box.” The one thing of which we can be certain is that the problems of the balance of the 21st Century will not be solved by the solutions of the past. The sooner we accept this truth the sooner we can begin working together to repair the widening breach that divides us.

Separate and Apart – Again and Again

What happened in Dallas will happen again. These acts are symptomatic of the degree of separation between us. Although interactions between police and African-Americans bring the matter into the sharpest focus, these acts represent only the surface of the deep, dark place where racism resides in the collective consciousness of the American people. It is just one of the divisive issues that creates sufficient anger, resentment, and mistrust that so many Americans want more authoritarian leadership and are willing to support Donald Trump for President. It is an American tragedy.

We have also witnessed, in Dallas, an expression of grief that is shared by well-meaning Americans of every race, color and creed. We saw protesters from each side of an issue reaching out to embrace and comfort one another. This is a sign of hope. For healing to occur we, first, must grieve but we cannot legislate an end to the racism that exists in the hearts of man and neither can we wish it away. If we want a future in which all are truly equal, we must address the conditions, other than the color of our skin, that separate us as a people and that lead to police and African-American confrontations.

More often than at any time in our history, white Americans see well-educated African-Americans move into their neighborhoods and rub elbows with them on the job. Coming in contact with these black neighbors and co-workers begins to produce subtle shifts in the attitudes and perceptions of white Americans. We also see more inter-racial friendships and dating. It is hard to be prejudiced against a people who look like someone you have loved.

For many white Americans, however, their core values do not change. Instead, they carve out space in their mental view for the exceptions that these neighbors and co-workers represent. Yes, “he’s black but he’s a good worker or a good neighbor.” When these same white Americans see stories about drive-by shootings, black men arrested and sent to prison, or even when they pass judgment on the contents of a welfare mother’s grocery cart, all of their deeply-rooted stereotypes are re-confirmed.

We must challenge our fundamental assumptions about our society and about the way we educate our children. Poor people do not choose to live in economically depressed neighborhoods in America; they live there because it is the only place they can afford to live. They lack the knowledge and skills needed to qualify for good jobs and that give them choices of where and how to live. Poor Americans, whatever the color of their skin, lack such choices because the educational process at work in American public schools is neither structured, tasked, nor equipped to teach disadvantage kids.

We are not powerless to alter this reality. Solving the problems of poverty and academic failure are possible but only if we are able to imagine a different reality. They are simple human engineering problems that will yield to the fertile imagination of the human mind.

People will remain poor for as long as we continue to defend a system of public education that consistently fails the poor and the disadvantaged, with African-American children affected the most. In spite of all the talk about education reform in the U.S., we do nothing to help disadvantaged kids but try to entice families away from our most challenged public schools with charter schools and vouchers or we tinker with a flawed educational process with one meaningless, education reform after another. We fail to see that incrementalism has the same destructive power as erosion and that it is subverting the very purpose of public education.

If we cannot address the problems in our public schools, the social crises these problems create will continue to prompt people to reach out for a more authoritarian leadership and Donald Trump for President might be the least of our fears. The problems in our society are functions of the choices we make and if we want better outcomes we must be prepared to make better choices. Those choices must begin with how our public schools respond to the challenge of disadvantaged kids.

Racism Places our Future at Risk!

The more diverse a population the more important it is that people learn, play, work, and live in an integrated environment. Racism is a horrible and complicated aspect of American society and it threatens the very principles of democracy. One of the great certainties of the 21st Century is that our population will become increasingly more diverse. If we are going to preserve our liberty, we must find a way to set aside our prejudices and work together. Diversity is our nation’s greatest strength. The danger occurs when we do not embrace it as such. The best way to promote diversity and end racism is through public education.

The differences in skin color are there for all to see and when all of the white kids live over here and all of the black kids live over there, it is we versus them. Rarely do the two worlds come together. Simply by changing their physical proximity between us, we create opportunities to get to know one another, up close and personal. The differences still exist and are every bit as problematic, but when we are close enough to see the whites of each other’s eyes (a characteristic that is shared by human beings everywhere) we also begin to see the similarities. This is the great value of integrated public schools.

As important as it is, however, integration in our schools, public or private, is not a magic elixir that will eradicate the performance gap between white students and minority students and bring an end to racism.

Fort Wayne Community Schools provides a perfect example. This school corporation is the largest in the state of Indiana, has a highly respected black superintendent, and three of the other seven senior leadership positions are filled by black men and women. The district’s student population is 53 percent non-white and there are many minority teachers and principals throughout the district. Just as importantly, most of the schools, particularly at the middle school or high school level, have a diverse population of students. They are integrated but in spite of all of the good things this district and its professional educators do, performance gap issues remain one of its great challenges.

If academic parity is our objective, then we must do more than strive for integrated schools and classrooms. We must make accommodations for students with an “academic-preparedness disadvantage” much like we do for those who have physical, visual, hearing or emotional impairments.

We do not, for example, bring students with physical, visual, or hearing impairments into a school and expect them to find their way around like their unimpaired classmates. We find ways to make accommodations so that these children can take full advantage of their opportunity to strive for a quality education.

Why is it, then, that we bring academically disadvantaged children into our schools along with children who have no such disadvantages and hold the former to the same standards of academic performance as the latter?

It is one thing to establish academic standards that outline all of the things we want our students to learn before they graduate from high school. If we want all of our students to learn the same things and we want them all to be successful we must recognize that they are not all beginning at the same point on the academic preparedness continuum.

What we can reasonably hope to accomplish and what our objective must be is that every student arrives at the best possible destination with respect to his or her unique talents and capabilities. This is a realistic goal if we treat all children as unique individuals and place them on an academic path that is right for them and is tailored to their unique strengths and weaknesses. In every other learning environment with which I am familiar, the speed with which learning takes place is the least important factor. What is important is that children do learn.

If given sufficient time and attention, most children who start off from behind will begin to catch up. If, however, we push them along a common path with no accommodation for their “academic preparedness disadvantage,” they will begin to experience failure. Over time, the failures will begin to accumulate and each failure gnaws at a child’s self-esteem. This, we cannot allow.

The biggest problems with current educational reforms and their focus on standardized testing, charter schools, and vouchers is that they are creating more separation between various demographic groups. This may or may not be the intent of the proponents of such reforms but it is clearly the outcomes that flow from such reforms and it can only increase disparity. It is the disparity in opportunities to live the American dream that keeps us separate and apart and that keeps racism alive.

Preserving public schools that bring all components of society together is critical to the future of our democratic way of life but racism will not yield to our will, easily. We must challenge our conventional wisdom at every opportunity, every step along the way. We must also rid ourselves of our obsession with the idea that poverty is the problem. Every time we blame poverty there is a part of our mind that shuts down and we tell ourselves that there is nothing we can do about poverty.

We have spent fifty years blaming poverty and declaring war on it and what has it gotten us? No one disputes that poverty creates tremendous disadvantages for men, women, and children but being poor does not keep human beings from pursuing a dream. What keeps people (parents and their children) from pursuing a dream is the hopelessness and powerlessness that so often accompanies poverty; it is when they have given up and no longer dream of a better life for themselves or for their children.

Individuals may not be able to do anything about poverty but we can attack hopelessness and powerlessness one child, one family, one teacher, one classroom, and one school at a time. To do so we must shake ourselves out of our lethargy and latch onto that which is in our power to do.

One last word about segregated schools. Many of our nation’s most challenged public schools are segregated on the basis of race and each year they perform poorly on state competency exams. We tend to look at these schools and brand both the schools and their teachers as subpar, as failures. This is a gross misjudgement. Many of the teachers at these unfortunate schools are remarkable men and women who are committed to doing the absolute best for the students in their classrooms.

Unlike many of their former colleagues, who ran out of these schools screaming and hollering, these public school teachers return every fall and arrive for work every day to make a difference in the lives of as many of their students as possible, even if it only a handful. These men and women deserve our thanks and appreciation as they are true American heroes. Even more than our thanks and appreciation, these teachers need our help. They need us to stop blaming them for the problems in their classrooms, in their schools, and in the neighborhoods they serve. They need us to support them in what they do rather attacking them and stripping away the limited resources with which they strive to do their important work.

We Need Fresh Ideas for a New Era of American History

Both conservative republican and liberal democratic tenets of 20th Century America have gradually taken on the characteristics of dogma in that the underlying assumptions of their respective conventional wisdoms are rarely challenged or evaluated for their efficacy.

This is particularly concerning as we move into a new century where the problems we face as a nation, society, and world community are of an unprecedented breadth and scope. The unfortunate reality is that many of the challenges we face as members of an increasingly diverse people in an ever-more-complex new century are the consequence of the choices and policies of both republican and democratic leadership in the 20th Century. Those policies, choices, and ideologies will no longer take us where we need to go.

Most troubling is the emergence of the “tea party movement” that is striving to take us back to a time in America history that is perceived as better; a time when values seemed clearer. The problem, of course, is that the only people for whom that idyllic past was better were non- poor, white Americans. It was a time when white Americans represented the overwhelming majority and when they lived in a world in which they occupied a special place in society. This past is not recalled with the same reverence by black Americans and other minorities or by poor, white Americans.

Interestingly, this cherished past was a time in which blue-collar America, thanks to strong unions, enjoyed a level of economic success at least approaching that of “white collar” middle class Americans. The present day irony is that tea party and other conservative politicians and policy makers are doing their best to emasculate present-day unions as if they somehow pose a threat to the middle class. Why we would ever think that a strong working class able to earn levels of income to provide for their families, contribute to a vibrant economy, and pay their fair share of taxes is a bad thing is difficult to fathom.

The actions and policies of conservative politicians and policy makers seem to be driven by an equal resentment of the interests of African-Americans; other minorities; new immigrants, illegal or not; Muslim-Americans; gay and lesbians; and any other population of human beings who are perceived as different.

The unalterable fact is that African-Americans, Hispanic-Americans, and other groups as defined by race, color, creed, faith, or sexual preferences represent one of the two fastest growing segments of our population and will soon replace white Americans as the majority. The needs of these growing segments of the American population, simply stated, cannot be ignored or otherwise abused without placing our entire society at risk.

What conservative Americans do not seem to comprehend is that the more the interests of these “other” Americans are left unattended, the more likely they will be to rise up and begin exercising their right to vote. Given that these groups, in the aggregate, will represent a statistical majority, such an eventuality will bring the conservative agenda to an abrupt but judicious end. We can only hope that the traditional liberal agenda will also be laid to rest.

We have not even addressed the issues involving the other fastest growing population of Americans made up of baby-boomers who are joining the ranks of the retired; a group whose political clout will also mushroom.

The best hope for preserving our liberty and providing a safe and affluent future for our children and grandchildren is through leadership that embraces our diversity and engages all Americans in the quest for new and innovative solutions to the challenges of the 21st Century. At present, we are not even seeking new and innovative solutions, much to our great disadvantage.

In my novel, Light and Transient Causes, I show what could happen if we relax our vigilance and abdicate our responsibilities as citizens of a participatory democracy.